By Stuart Pethick
Pethick investigates a far ignored philosophical connection among of the main debatable figures within the heritage of philosophy: Spinoza and Nietzsche. through reading the the most important function that affectivity performs of their philosophies, this ebook claims that the 2 philosophers percentage the typical target of creating wisdom the main robust impact.
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Extra resources for Affectivity and Philosophy after Spinoza and Nietzsche: Making Knowledge the Most Powerful Affect
69). 14 Nadler (2006: 98) succinctly describes what Descartes means by clear and distinct as follows: ‘The clarity of an idea is a matter of its vivacity. A clear idea strikes the mind with a force that compels attention. It is strong and impressive. The distinctness of an idea, on the other hand, looks, from the definition above, to be more of a relational feature of an idea – that is, a matter of whether the idea can be distinguished from other ideas ... A distinct idea is a semantically discrete idea.
This passage is felt as dysphoric insofar as the body experiences a decrease in its power to affect or be affected by other bodies (in this case all interactivity via light in particular and all that this entails) and is not the mere result of a mental comparison between two different states. Of course, such mental comparisons can be affective in themselves, such as when someone feels sad because they lack what their neighbour has, but this is also an affective process that is dysphoric in the process of being imagined (such negative ideas occupy the individual’s experience and thus inhibit and even exclude more positive possibilities).
For example, if I see an arm reaching out towards me at night, it is not as if I merely believe that there is an arm there: I ‘imagine’ that there is an arm there and it is absolutely real insofar as it is affecting me in certain ways. P40S2. P17S). 32 Affectivity and Philosophy after Spinoza and Nietzsche house are locked and so I must be alone, or perhaps I switch the light on and see that what I thought was an arm was merely a shadow from the curtains blowing in the breeze. The force of the image of the arm is thus dissipated and replaced with other feelings and ideas, and the reality of the arm reaching towards me is removed.
Affectivity and Philosophy after Spinoza and Nietzsche: Making Knowledge the Most Powerful Affect by Stuart Pethick