By Florence E. Babb
Nicaragua's Sandinista revolution (1979-1990) initiated a vast application of social transformation to enhance the location of the operating type and bad, ladies, and different non-elite teams via agrarian reform, restructured city employment, and large entry to healthiness care, schooling, and social companies. This booklet explores how Nicaragua's least strong electorate have fared within the years because the Sandinista revolution, as neoliberal governments have rolled again those state-supported reforms and brought measures to advertise the advance of a market-driven economy.
Drawing on ethnographic study performed through the Nineteen Nineties, Florence Babb describes the detrimental results that experience the go back to a capitalist course, specifically for girls and low-income electorate. furthermore, she charts the expansion of women's and different social pursuits (neighborhood, lesbian and homosexual, indigenous, early life, peace, and environmental) that experience taken good thing about new openings for political mobilization. Her ethnographic photographs of a low-income barrio and of women's craft cooperatives powerfully hyperlink neighborhood, cultural responses to nationwide and worldwide processes.
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Extra resources for After Revolution: Mapping Gender and Cultural Politics in Neoliberal Nicaragua
8 Economic Spaces in the Urban Terrain While President Chamorro, better known in Nicaragua as Doña Violeta, tried to put a motherly face on harsh economic reforms, many low-income women and men in Managua were coming to have less and less conﬁdence in the government’s ability to improve their lives. The currency was stabilized, but unemployment and underemployment approached 60 percent just as privatization of health care and cuts in social services pulled out the safety net that had protected the urban poor during the previous decade (Envío 1994: 7).
The working groups produced assessments of the situation facing women and concrete proposals for action. At the conclusion of the encuentro, networks were formed to address speciﬁc issues. These networks have continued to shape the women’s movement, and through them women have gained access to public spaces, including the media. Coming out of a decade of revolutionary practice, it is not surprising that these women took a long historical view of their current situation. Whether examining the effects of the economic crisis on their lives or the increasing Negotiating Spaces 39 7.
He argued that addressing issues of both identity and economic development will be fundamental in Nicaragua if it is to meet the needs of its diverse population. Recent anthropological research in Nicaragua has brought together analyses of changing political economies and shifting cultural meanings and identities, with attention to gender and sexuality (Higgins and Coen 1992; Lancaster 1992; Field 1999). This approach appears to reﬂect both the transformed landscape of Nicaraguan culture and politics and the intellectual movement toward pluralist interpretations of history and society.
After Revolution: Mapping Gender and Cultural Politics in Neoliberal Nicaragua by Florence E. Babb