By The Washington Post
The aftermath was once virtually as devastating because the hurricane itself. within the ten years due to the fact storm Katrina hit the Gulf Coast, New Orleans has replaced tremendously, and The Washington submit returns to the zone to take the whole degree of the city's lengthy, , inspiring, unfinished comeback.
When storm Katrina hit the Gulf Coast on Aug. 29, 2005, it wrenched greater than 1000000 humans from their houses and perpetually altered New Orleans—one of the country's cultural capitals. It reordered the city's financial system and inhabitants in ways in which are nonetheless being felt this day. What replaced? And what used to be misplaced within the intervening decade?
Dozens of Washington submit writers and photographers descended on New Orleans whilst Katrina hit, and lots of of these similar newshounds went again for the anniversary. What they discovered used to be a thriving urban, buttressed via a brand new $14.5 billion complicated of sea partitions, levees, pump stations and outfall canals. What they heard used to be that, whereas a few mourn the lack of the recent Orleans' soul and authenticity, others—who observed a determined want for development even earlier than the storm—welcome the rebuilding of latest Orleans into America's most up-to-date tech hub.
This insightful, elegiac booklet, then, is either a back and forth examine New Orleans' comeback, choked with the voices of these who have been driven via Katrina's winds in instructions they by no means imagined.
"The urban, on stability, is much better off than ahead of Katrina," says Jason Berry, a prolific New Orleans writer.
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Additional info for After the Storm: Katrina Ten Years Later
4)? Is it possible to translate a multinational administrative unity into any meaningful identity and solidarity? Perhaps it is the differences, what the Commission (1986:8) recognises as ‘richness’ and ‘cultural diversity’, which are more significant in the creation of positive attachments and identities? What must be recognised is that there are forces also working against cultural homogenisation and transnationalism. In the context of centripetal tendencies brought about by the globalisation of communications, there are also centrifugal tendencies to protect and preserve native languages and cultures (Gifreu, 1986).
Local cultures are, moreover, permeated and suffused by external influences. As Kenneth Frampton argues, local cultures can only be constituted now as locally inflected manifestations of global culture. What is called for, in his view, is a strategy of Critical Regionalism ‘to mediate the impact of universal civilisation with elements derived indirectly from the peculiarities of a particular phase’ (Frampton, 1985:21). A critical regional or local culture must necessarily be in dialogue with global culture.
The basis of definition and periodisation is, in fact, not at all self-evident. In a complex process of change, we have to ask by what criteria we might identify the components of a new phase of accumulation, and also how we do so without falling into the trap of teleologism. We must be clear that, in so far as the direction of change will be a matter of struggle and contestation, neither the emergence nor the nature of any society beyond Fordism is predetermined or inevitable. The present discussion is concerned with one major area of change centring around the nature and meaning of space.
After the Storm: Katrina Ten Years Later by The Washington Post