Author Moshe Idel's Ascensions on High in Jewish Mysticism: Pillars, Lines, PDF

By Author Moshe Idel

ISBN-10: 9637326022

ISBN-13: 9789637326028

Ascensions on excessive took many types in Jewish mysticism and so they permeated such a lot of its historical past from its inception until eventually Hasidism. The e-book surveys some of the different types, with an emphasis at the architectural photographs of the ascent, just like the lodge to photographs of pillars, traces, and ladders. After surveying the range of scholarly methods to faith, the writer additionally bargains what he proposes as an eclectic technique, and a perspectivist one. The latter recommends to envision non secular phenomena from quite a few views. the writer investigates the explicit factor of the pillar in Jewish mysticism by means of evaluating it to the archaic inn to pillars habitual in rural societies. Given the truth that the ascent of the soul and pillars constituted the troubles of 2 major Romanian students of faith, Ioan P. Culianu and Mircea Eliade, Idel hotels to their perspectives, and within the Concluding feedback analyzes the emergence of Eliade's imaginative and prescient of Judaism at the foundation of overlooked resources.

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Additional info for Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders

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40. Isaiah Tishby, The Wisdom of the Zohar: An Anthology of Texts, trans. D. Goldstein (London: Littman Library, 1991), vol. 1, p. 236 (emphases added). Nota Bene: Tishby assumes that Kabbalah as such was influenced by Gnostic material. See more on this issue in chapter 3. 22 ASCENSIONS ON HIGH IN JEWISH MYSTICISM 41. Gershom Scholem, Major Trends in Jewish Mysticism (New York: Schocken Books, 1967), pp. 10–11 (emphases added). 42. , p. 205. It is no wonder that this is the manner in which other scholars understand the Zohar.

B. Mohr, 2004), pp. 123–74. CHAPTER 1: On Diverse Forms of Living Ascent on High in Jewish Sources 1. INTRODUCTION The practice of any religion oscillates between the poles of routine ritual and inertial faith on the one hand and ecstatic practices on the other. Differences in the practices of various religions lie not only in the content of beliefs, ritual structures and the details of techniques used to reach extreme experiences, but also in the variety of combinations of and particular emphases on elements found within the wide spectrum of practices.

And I have seen the beauty and the splendor and I become amazed and astonished. [Then] I knew that I am part of the parts of the supernal world, the perfect and the sublime, and I am an active being [or animal]. 72 The language of ascent is quite obvious, despite the fact that, conceptually speaking, nothing similar to psychanodia or nousanodia is surmised by the Neoplatonic author. This is the reason why the expression “as if” occurs six times. 73 However, in some reverberations of Neoplatonism, an ascent of the soul to the supernal soul becomes nevertheless obvious.

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Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders by Author Moshe Idel


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