Emil Schürer's The History of the Jewish People in the Age of Jesus Christ, PDF

By Emil Schürer

ISBN-10: 1472558286

ISBN-13: 9781472558282

Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, initially released in German among 1874 and 1909 and in English among 1885 and 1891, is a severe presentation of Jewish background, associations, and literature from a hundred seventy five B.C. to A.D. one hundred thirty five. It has rendered precious providers to students for almost a century.

The current paintings deals a clean translation and a revision of the whole subject-matter. The bibliographies were rejuvenated and supplemented; the resources are provided in accordance with the most recent scholarly variations; and the entire new archaeological, epigraphical, numismatic and literary proof, together with the useless Sea Scrolls and the Bar Kokhba files, has been brought into the survey. Account has additionally been taken of the development in ancient learn, either within the classical and Jewish fields. This paintings reminds scholars of the profound debt owed to nineteenth-century studying, environment it inside of a much broader framework of latest wisdom, and offers a origin on which destiny historians of Judaism within the age of Jesus might build.

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Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, initially released in German among 1874 and 1909 and in English among 1885 and 1891, is a serious presentation of Jewish historical past, associations, and literature from a hundred seventy five B. C. to A. D. one hundred thirty five. It has rendered useful providers to students for almost a century.

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Extra resources for The History of the Jewish People in the Age of Jesus Christ, Volume 2

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7:11). A l l this applies to oral recitation. I n writing, Hebrew was required for the text of the tephillin and the mezuzoth. Otherwise, even for Scripture, any language was permitted; though according to Rabban Gamaliel, Scripture should be written only in Hebrew and Greek (mMeg. 1:8). According at least to R . Judah, the formula of a bill of divorce was usually in Aramaic (mGit. 9:3), but it could also be in Greek (mGit. 9:8). F o r an Aramaic get from Murabba'at, see J . T . Milik, DJD I I , pp.

J. iii 2, 4 (32): npodvfjuos cr^as" avrovs vndoxovro Kara rwv 6fiov\a>v ovfiftdxovs. Finally, the Gospel accounts indicate that there were synagogues throughout Galilee where the people assembled for worship on the Sabbath. Cf. Vermes, Jesus the Jew, pp. 4 2 - 5 7 . 2 §22. The Cultural Setting 14 in Judaea and Galilee i n respect of marriage laws; different customs i n the relations between betrothed couples; different weights i n Judaea and Galilee. There is even reference to a different observance of Passover: i n Judaea, the people worked on 14 Nisan until noon, i n Galilee not at a l l .

M. Cross, 'Papyri of the F o u r t h Century B . C . from Daliyeh', New Directions in Biblical Archaeology (1971), PP- 45-&9- F o r Aramaic ostraca and inscriptions from Palestine, cf. Y . Aharoni, I E J 17 (1967), pp. 2 4 3 - 4 4 ; 18 (1968), pp. 1 5 7 - 6 9 ; L . T . Geraty, H T h R 6 5 (1972), pp. 5 9 5 - 9 ^ B A S O R 2 2 0 (1975), pp. 5 5 - 6 1 . F o r a n evaluation of the position of Aramaic, see F . Altheim, R . Stiehl, 'Aramaisch als Weltsprache', Die Araber in der alten Welt I (1964), pp.

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